Antigone’s Relations Essay

In the deuce Antigone plays that we read, Anouilhs 1940s modern adaption and Sophocles translation, there be many contrasts. Everything from the displace to the message is different, however the consanguinity among characters is the or so striking difference family family relationships with Antigone in particular. In Sophocles interpreting, the character relations be alternatively underdeveloped, which is an extreme contrast from the relationships maneuvern in Anouilhs adaptation of Antigone. The relationships that are the some different between the dickens plays are Antigones relationship with Creon and with Haemon.Antigones relationship with Creon in the Sophocles version differs saliently from the Anouilh version. The most obvious difference is that in the Anouilh version Creon doesnt want Antigone to die and tries each way he can to asseverate her alive. He exhausts just well-nigh each descent possible, starting and frequently locomote to the similarities be tween her and her get down. He tells her how idiotic her perplex was and that she would be wise to not set out the said(prenominal) mis sequestrates regular(a) though she carries the same characteristics that lead Oedipus to his death. Then he switches manoeuvre and half orders her to not be fructify to death because she has to get hitched with Haemon, and when that doesnt work, he pulls a pity plea of how practi listy he would like to bury Polynices provided simply cant because of his duties as a king and what it would cost him if he bent to Antigones will.None of these rocks work, even when Creon, in a last frightening attempt to sway her, reveals to her how horrible her unique brothers actu completely toldy are. Really in this version, Creon does cathexis about Antigone he has nothing to mount from keeping Antigone alive besides that she would bond Haemon, and her sister Ismene is still around to marry him if Antigone is put to death. In contrast, the Sophocles v ersion doesnt present such a caring- if you could call it that in Anouilhs- relationship. In this relationship all Creon wants to do is see Antigone put to death. He is unswayed by any argument that his son Haemon throws out there. In this version things are simple. Antigone went against Creons edict and hide her brother, so therefore she must be put to death, no ifs ands or buts about it. There is no room for argument or feeling, and no real relationship development.While the relationship between Antigone and Creon in the Sophocles version is very underdeveloped when compared with the Anouilh version, the relationship between Antigone and Haemon is even to a greater extent so. In the Sophocles story, there is no indication of the great everlasting love between the two that would drive Haemon to kill himself everyplace determination Antigone dead. There is almost no feelings of peevishness or sadness at her excoriate to death until Haemon suddenly flies into a rage at the very stop upon seeing Antigone dead and shoves a trade name through his body. To Haemons credit, he does show a miniscule bit of tumult when arguing with his begin about the topic of Antigone. He comes through with a little bit of strength after all of the oh father, you are so wise junk, and tells him that mayhap he should bend just a little for her for his own benefit.And when Creon doesnt mind to his advice, he implies with his last words to his father And you will never see my grammatical construction again (Sophocles, scene 3, line 133) that he may in fact take his own life. But thats as far as it goes, and it seems to be to a greater extent out of anger at his father than of his love for Antigone. In Anouilhs version of the story, Haemon and Antigone have a ofttimes a good deal developed relationship. Its plainly clean up that Haemon loves Antigone and wants to be with her, even if she doesnt amply understand why he chose her over Ismene. The fact that he did chose her over Ismene shows more than anything else that he does indeed love her. Anouilhs added scene with Haemon and Antigone develops the relationship so much more and gives one a more believable basis for Haemon killing himself over Antigone. The scene is an intimate look at a couple in love, rather of in the Sophocles version a relationship that seems to be arranged for convenience at best.The changes in scenes which enhance and develop the relationships of Antigone with Creon and Haemon greatly improve the Anouilh version. Without the added scenes and implications in the scenes, the Sophocles version is rather dry and doesnt inspire much catharsis. However, in the Anouilh version, the reader is actually do to feel for the characters through their trials and tribulations, and therefore to be angry at Creon for killing her, reject of Antigone for her stubborn pride, and sad for all heterogeneous when everyone except for Creon end up dead. So although both versions are supposed to be the same story, the relationship developments are socontrasting that they are different stories altogether.